When Does a Person's Ego Break According to Bhagavad Gita

The Bhagavad Gita is a sacred Hindu text that is considered one of the most influential spiritual books in the world. It contains the teachings of Lord Krishna, who imparts wisdom to the warrior Arjuna before the Kurukshetra War. The Gita discusses various aspects of life, including the concept of ego. In this blog, we will explore when a person's ego breaks according to the Bhagavad Gita.

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What is ego by Lord Krishna Quotes?

As human beings, we all have a sense of self or "I". This self is often shaped by our experiences, our upbringing, and our environment. This in itself is nothing but an illusion

"One day a piece of paper flew with the speed of the wind and reached the top of the mountain, the mountain warmly welcomed it and said Brother, how did you reach here...? The paper said - "Arrived on its own" as the paper said arrogantly and then another gust of wind came and blew the paper away. The next moment the paper rotted down the drain. The condition of the paper is the same as ours." "Have you ever thought that what is our own? The birth was given by someone else, the name was given by someone else, education was given by someone else, work was also taught by someone else, and in the end, the grave will also be taken by someone else, then what is our own in this world that we are so proud of."

"Big demons and Alexander came and got mixed in the dust. Those who used to think that even a leaf cannot move without our wish. They also disappeared from the world like a dry leaf in the end."

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"Always remember small boats can escape from big storms, But even big personalities get blown away by the storm of ego." "Then whose respect...? Whose pride...? For whom the victory and for whom the defeat For whom this quarrel throughout life, Whatever has come will go one day, Then for whom is this arrogance? "!” "When the speed of the wind favors virtue comes, it takes us to the peak and when the gust of sin comes, it takes us to the abyss. Understand the truth of life, all the circumstances of the world are not in our control. We are under Karma and no one knows when Karma will change its course, so what is the pride of the circumstances under Karma?" "The journey of the seed is up to the tree, the journey of the river is up to the ocean and the journey of man is up to the divine. Whatever is happening in the world, is divine law. You and I are just instruments. That's why never get this illusion that what would have happened if ′′ I ′′ was not there..!!" "If no work of creation stops due to the non-doing of someone, then our contribution to its operation is not even equal to a particle of dust." "Ego should never be of any use in life, because even a small pebble, which has gone into the mouth, can extract the most precious morsel."

What is false ego in Bhagavad Gita?

The concept of ego is central to the Bhagavad Gita, which describes it as a source of attachment, delusion, and suffering.

In Chapter 3, verse 27, Lord Krishna says, "The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature."

According to Bhagavad Gita, the ego is born out of ignorance and the desire for material success, power, and control. It makes us identify with our body, mind, and senses and causes us to forget our true nature as spiritual beings. The ego creates a sense of separation and individuality, leading to conflicts and suffering.

Lord Krishna advises Arjuna to overcome his ego by practicing detachment and selfless action. He teaches him that the true Self is unaffected by the material world and that one must perform one's duty without attachment to the results.

In Chapter 2, verse 48, Lord Krishna says, "Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such evenness of mind is called yoga."

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When a person practices detachment and selfless action, their ego gradually weakens, and they become more aware of their true nature as the soul.

In Chapter 18, verse 54, Lord Krishna says, "One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed to every living entity. In that state, he attains pure devotional service unto Me."

When Does a Person's Ego Break According to Bhagavad Gita 

According to the Bhagavad Gita, the concept of "I" or self is nothing but an illusion. It is an amalgamation of various material desires, attachments, and identities that we have accumulated during our lives. Now the question arises how can this illusion be broken? This illusion of self can be broken in two ways: 1. By Knowledge : Knowledge is the first way to break the illusion of self. True knowledge of self-only meditation, can be achieved only through spiritual practices like self-contemplation and devotion to God. When we attain this knowledge, we realize that we are not the body or the mind, Rather it is pure consciousness that resides within us. This knowledge shatters the illusion of self, and we become aware of our true nature. 2. By action: Karma is another way to break the illusion of self. When we act without attachment to the fruits of action or the fruits, So we become free from the illusion of self. This is because when we act without any attachment, we are not bound by the results of those actions. This detachment from the consequences of our actions leads to a state of mind where the illusion of self is shattered.

We have to become Karmayogi, not useless. If the fruits of our actions are in our interest. So, instead of being proud of it, we should be happy that God has made us the instruments for the fruits of that action.

In conclusion, according to the Bhagavad Gita, a person's ego breaks when they practice detachment and selfless action. By letting go of the desire for material success, power, and control, and by performing their duty without attachment to the results, a person can weaken their ego and become more aware of their true nature as the soul. The Gita teaches us that the path to spiritual liberation lies in overcoming the ego and realizing our oneness with the Supreme Self.

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